As an English name it was not used until after the Protestant Reformation. It was utilized by George Eliot for the title character in her novel Silas Marner (1861).
As an English name, it became popular due to the Fleetwood Mac song Rhiannon (1976), especially in the United Kingdom and Australia.
This spelling was used by Lord Byron for characters in The Giaour (1813) and Don Juan (1819), and it is through him that the name was introduced to the English-speaking world.
The name was borne by a semi-legendary 4th-century saint and martyr from Alexandria who was tortured on a spiked wheel. The saint was initially venerated in Syria, and returning crusaders introduced the name to Western Europe. It has been common in England since the 12th century in many different spellings, with Katherine and Catherine becoming standard in the later Middle Ages. To this day both spellings are regularly used in the English-speaking world. In the United States the spelling Katherine has been more popular since 1973.
Famous bearers of the name include Catherine of Siena, a 14th-century mystic, and Catherine de' Medici, a 16th-century French queen. It was also borne by three of Henry VIII's wives, including Katherine of Aragon, and by two empresses of Russia, including Catherine the Great.
The name appears in the New Testament with the spellings Judas and Jude.
Famous bearers include the American actresses Jennifer Aniston (1969-), Jennifer Garner (1972-) and Jennifer Lawrence (1990-), as well as the singer/actress Jennifer Lopez (1969-).
American writers Jack London (1876-1916) and Jack Kerouac (1922-1969) were two famous bearers of this name. It is also borne by the actor Jack Nicholson (1937-) and the golfer Jack Nicklaus (1940-). Apart from Nicklaus, none of these famous bearers were given the name Jack at birth.
In the United Kingdom this form has been bestowed more frequently than John since the 1990s, being the most popular name for boys from 1996 to 2008.
The most notable bearer of the name was Cyrus the Great, the founder of the Achaemenid Persian Empire in the 6th century BC. He is famous in the Old Testament for freeing the captive Jews and allowing them to return to Israel after his conquest of Babylon. As an English name, it first came into use among the Puritans after the Protestant Reformation.
This name was borne by a number of important saints, including Cyril of Jerusalem, a 4th-century bishop and Doctor of the Church, and Cyril of Alexandria, a 5th-century theologian. Another Saint Cyril was a 9th-century Greek missionary to the Slavs, who is credited with creating the Glagolitic alphabet with his brother Methodius in order to translate the Bible into Slavic. The Cyrillic alphabet, named after him, is descended from Glagolitic.
This name has been especially well-used in Eastern Europe and other places where Orthodox Christianity is prevalent. It came into general use in England in the 19th century.
The spelling was later altered to Cordelia when Geoffrey's story was adapted by others, including Edmund Spenser in his poem The Faerie Queene (1590) and Shakespeare in his tragedy King Lear (1606).
Its modern usage as a name was certainly influenced by the popularity of the homophonous Kaylee and its variants. This spelling is hardly ever used in Scotland itself, where Kayleigh is the most common spelling.
In England the name became rare after the Middle Ages, but it was revived in the 19th century, more commonly in the spelling Beatrice. Famous bearers include the British author and illustrator Beatrix Potter (1866-1943), the creator of Peter Rabbit, and Beatrix of the Netherlands (1938-), the former queen.
A famous bearer was the Cuban-French writer Anaïs Nin (1903-1977), known for her diaries.
In the English-speaking world this name is more commonly given to girls. This is due to the American actress Alexis Smith (1921-1993), who began appearing in movies in the early 1940s. It got a boost in popularity in the 1980s from a character on the soap opera Dynasty.
As an English name, Abigail first became common after the Protestant Reformation, and it was popular among the Puritans. The biblical Abigail refers to herself as a servant, and beginning in the 17th century the name became a slang term for a servant, especially after the release of the play The Scornful Lady (1616), which featured a character named Abigail. The name went out of fashion at that point, but it was revived in the 20th century.